Books
Patterns Legitimizing Political Violence in Transcultural Perspectives: Islamic and Christian Traditions and Legacies
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Bettina Koch and Yannis A. Stivachtis (eds.), Regional Security in the Middle East: Sectors, Variables and Issues (e-International Relations: Bristol, 2019). ISBN 978-1-910814-51-2.
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Bettina Koch and Cary J. Nederman (eds.), Inventing Modernity in Medieval European Thought, ca. 1100 – ca. 1550 (Studies in Medieval and Early Modern Culture LI). Kalamazoo: Medieval Institute Publications, Western Michigan University, 2018.
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Bettina Koch (ed.), State Terror, State Violence – Global Perspectives (Wiesbaden: Springer VS, 2016).
E-Book: ISBN 978-3-658-11181-6. Paperback: ISBN 978-3-658-11180-9. |
Zur Dis-/Kontinuität mittelalterlichen politischen Denkens in der neuzeitlichen politischen Theorie: Marsilius von Padua, Johannes Althusius und Thomas Hobbes im Vergleich (Beiträge zur Politischen Wissenschaft 137; Duncker & Humblot: Berlin, 2005).
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Totalitäre Herrschaft und republikanische Demokratie: 50 Jahre ‘The Origins of Totalitarianism’ von Hannah Arendt, ed. Antonia Grunenberg, with the assistance of Stefan Ahrens and Bettina Koch (Hannah-Arendt Studien 1; Peter Lang: Frankfurt/M., New York, 2003).
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Articles and Essays
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"Jenseits des westlichen Kanons: Transkultureller Wissenstransfer als Stimulator politischen Denkens," Vom Nutzen und Nachteil der Politischen Theorie und Ideengeschichte: Rainer Schmalz-Bruns zum Gedenken. edited by Oliver Flügel-Martinsen and Dirk Jörke (Baden-Baden: Nomos, 2022), 297-318.
“Introduction: Regional Security in the Middle East” (with Yannis A. Stivachtis), Regional Security in the Middle East: Sectors, Variables and Issues, edited by Bettina Koch and Yannis A. Stivachtis (Bristol: e-International Relations, 2019), 1-21.
“Unmasking ‘Religious’ Conflicts and Religious Radicalization in the Middle East,” in Regional Security in the Middle East: Sectors, Variables and Issues, edited by Bettina Koch and Yannis A. Stivachtis, (Bristol: e-International Relations, 2019), 168-184.
“Introduction: Inventing Modernity” (with Cary J. Nederman), in Inventing Modernity in Medieval European Thought, ca. 1100 – ca. 1550, ed. by Bettina Koch and Cary J. Nederman (Kalamazoo: Medieval Institute Publications, Western Michigan University, 2018), 1-14.
“Preface” (with Cary J. Nederman), in Inventing Modernity in Medieval European Thought, ca. 1100 – ca. 1550, ed. by Bettina Koch and Cary J. Nederman (Kalamazoo: Medieval Institute Publications, Western Michigan University, 2018), vii-viii.
“Defensor Pacis Transformed: Marsilian Ideas in Sixteenth Century Politics,” in Inventing Modernity in Medieval European Thought, ca. 1100 – ca. 1550, ed. by Bettina Koch and Cary J. Nederman (Kalamazoo: Medieval Institute Publications, Western Michigan University, 2018), 115-134.
“Das monarchische arcana imperii Prinzip versus das demokratische Transparenzprinzip: Zum Verhältnis von Staat und bürgerlicher Freiheit nach Snowden,“ in Staatsgeheimnisse: Arkanpolitik im Wandel der Zeiten, ed. Rüdiger Voigt (Springer: Wiesbaden, 2017), 111-130.
“US-Drone Strikes: Acts of Terror, Violence, or Coercion?,” in State Terror, State Violence – Global Perspectives, ed. Bettina Koch (Wiesbaden: Springer VS, 2016), 151-170.
“Terror, Violence, Coercion: States and the Use of (Il)legitimate Force,” in State Terror, State Violence – Global Perspectives, ed. Bettina Koch (Wiesbaden: Springer VS, 2016), 1-10.
“Citizenship in the Age of Global Surveillance: Some Observations on a Transforming State-Citizen Relationship” in Deconstructing Global Citizenship: Political, Cultural, and Ethical Perspectives, ed. Hassan Bashir and Phillip W. Gray (Lanham: Lexington, 2015), 77-97.
“Against Empire? John of Paris’s Defence of Territorial Secular Power Considered in the Context of Dante’s and Marsilius of Padua’s Political Theories,” in John of Paris: Beyond Royal and Papal Power, ed. Chris Jones (Turnhout, Belgium: Brepols, 2015), 49-74.
Reviews:
Thomas A. Izbicki, The Medieval Review 2016.
“Religious Dissent in Premodern Islam: Political Usage of Heresy and Apostasy in Nizam al-Mulk and Ibn Taymiyya,” in Religion, Power and Resistance from the Eleventh to the Sixteenth Centuries: Playing the Heresy Card, ed. Karen Bollermann, Thomas M. Izbicki, and Cary J. Nederman (Houndmills: Palgrave Macmillan, 2014), 215-236.
Reviews:
John Arnold, The Medieval Review 2016.
Lola Sharon Davidson, Parergon 32:2 (2015): 269-271.
“Liberation Theologies, Periphery Existence, and Global Challenges: Towards a Transcultural Ideology of Liberation,” Athens Journal of Social Sciences 1:3 (2014): 173-184.
“Johannes von Salisbury und die Nizari Ismailiten unter Terrorismusverdacht: Zur kritischen Bewertung eines Aspekts in der aktuellen Terrorismusdebatte,” Zeitschrift für Rechtsphilosophie 11:2 (2013): 18-38.
“Religious Freedom and Majority Rule: Marsilius of Padua “on” Abdullahi Ahmed an-Na‘im and the “Secular” Islamic State,” Politics & Religion 6:1 (2013): 121-144.
“Priestly Despotism: The Problem of Unruly Clerics in Marsilius of Padua’s Defensor Pacis,” Journal of Religious History 36:2 (2012): 165-183.
“Church and State in Marsilius’s Writings,” in Companion to Marsilius of Padua, ed. Cary J. Nederman and Gerson Moreno-Riaño (Leiden: Brill, 2012), 139-179.
Reviews:
Jürgen Miethke, Church History & Religious Culture 93:3 (2013): 420-424.
Chris Jones, Parergon 30:1 (2013): 258-260.
George Garnett, Journal of Ecclesiastical History 65:1 (2014): 179-180.
“Yesterday’s Tyrannicide, Today’s Terrorist? Historic Acts of ‘Terror’ in Islam and in the West in Light of the Contemporary Debates on Terrorism,” in International Relations, Culture and Global Finance, ed. Akis Kalaitzidis (Athens: ATINER, 2011), 111-126.
“Aegidius Romanus,” in Handbuch Staatsdenker, ed. Rüdiger Voigt and Ulrich Weiß (Stuttgart: Franz Steiner, 2010), 13b-15b.
“Nicolaus Cusanus,” in Handbuch Staatsdenker, ed. Rüdiger Voigt and Ulrich Weiß (Stuttgart: Franz Steiner, 2010), 93b-95a.
“Marsilius of Padua (c. 1275/80-1342/3),” in Encyclopedia of Political Theory, ed. Mark Bevir and Caroline Humfress (Sage: Thousand Oaks, 2010), vol. 2, 853b-855a.
“Pufendorf, Samuel von (1632-1694),” in Encyclopedia of Political Theory, ed. Mark Bevir and Caroline Humfress (Sage: Thousand Oaks, 2010), vol. 3, 1125b-1127a.
“Johannes Althusius: Between Secular Federalism and the Religious State,” in The Ashgate Research Companion to Federalism, ed. Ann and Lee Ward (Aldershot: Ashgate, 2009), 75-90.
“A Medieval Muslim-Christian Lesson on Political and Economic Liberalization,” Journal of Chinese, Indian, and Islamic Cultural Relations, 2 (2008): 157-187.
“Marsilius and Hobbes on Religion and Papal Power: Some Observations on Similarities,” in The World of Marsilius of Padua: The Life and Thought of a Medieval Political Thinker, ed. Gerson Moreno-Riaño (Disputatio 5; Turnhout, Belgium: Brepols, 2006), 189-209.
“Althusius & die Likedeeler: Zu Möglichkeiten der Konfliktlösung zwischen dem Streben nach Landesherrschaft und kommunaler Selbstverwaltung,” in Störtebeker – 600 Jahre nach seinem Tod, ed. Wilfried Ehbrecht (Hansische Studien XV; Trier: Porta-Alba, 2005), 239-252.
“Ein Dadaist auf der Suche nach dem neuen Menschen: Hugo Ball zwischen Wissenschafts- und Gesellschaftskritik und katholischen Mystizismus,” in Einsprüche: Politik und Sozialstaat im 20. Jahrhundert: Festschrift für Gerhard Kraiker, ed. Antonia Grunenberg (Politica 64; Kovač, Hamburg, 2005), 115-127.
“Religion as a Principle of Political Order? Comparing Marsilius of Padua and Johannes Althusius,” in Jurisprudenz, politische Theorie und politische Theologie: Beiträge des Herborner Symposions zum 400. Jahrestag der Politica des Johannes Althusius 1603-2003, ed. Frederick S. Carney, Heinz Schilling, and Dieter Wyduckel (Beiträge zur Politischen Wissenschaft 131; Berlin: Duncker & Humblot, 2004), 23-46.
“Zum mittelalterlichen Politikverständnis: Die Civitas als Fokus des Politischen im Defensor Pacis des Marsilius von Padua? “ In Klassische Politik: Politikverständnisse von der Antike bis ins 19. Jahrhundert, ed. Hans J. Lietzmann and Peter Nitschke (Lehrtexte Politik; Leske & Budrich: Opladen, 2000), 49-69.
“Introduction: Regional Security in the Middle East” (with Yannis A. Stivachtis), Regional Security in the Middle East: Sectors, Variables and Issues, edited by Bettina Koch and Yannis A. Stivachtis (Bristol: e-International Relations, 2019), 1-21.
“Unmasking ‘Religious’ Conflicts and Religious Radicalization in the Middle East,” in Regional Security in the Middle East: Sectors, Variables and Issues, edited by Bettina Koch and Yannis A. Stivachtis, (Bristol: e-International Relations, 2019), 168-184.
“Introduction: Inventing Modernity” (with Cary J. Nederman), in Inventing Modernity in Medieval European Thought, ca. 1100 – ca. 1550, ed. by Bettina Koch and Cary J. Nederman (Kalamazoo: Medieval Institute Publications, Western Michigan University, 2018), 1-14.
“Preface” (with Cary J. Nederman), in Inventing Modernity in Medieval European Thought, ca. 1100 – ca. 1550, ed. by Bettina Koch and Cary J. Nederman (Kalamazoo: Medieval Institute Publications, Western Michigan University, 2018), vii-viii.
“Defensor Pacis Transformed: Marsilian Ideas in Sixteenth Century Politics,” in Inventing Modernity in Medieval European Thought, ca. 1100 – ca. 1550, ed. by Bettina Koch and Cary J. Nederman (Kalamazoo: Medieval Institute Publications, Western Michigan University, 2018), 115-134.
“Das monarchische arcana imperii Prinzip versus das demokratische Transparenzprinzip: Zum Verhältnis von Staat und bürgerlicher Freiheit nach Snowden,“ in Staatsgeheimnisse: Arkanpolitik im Wandel der Zeiten, ed. Rüdiger Voigt (Springer: Wiesbaden, 2017), 111-130.
“US-Drone Strikes: Acts of Terror, Violence, or Coercion?,” in State Terror, State Violence – Global Perspectives, ed. Bettina Koch (Wiesbaden: Springer VS, 2016), 151-170.
“Terror, Violence, Coercion: States and the Use of (Il)legitimate Force,” in State Terror, State Violence – Global Perspectives, ed. Bettina Koch (Wiesbaden: Springer VS, 2016), 1-10.
“Citizenship in the Age of Global Surveillance: Some Observations on a Transforming State-Citizen Relationship” in Deconstructing Global Citizenship: Political, Cultural, and Ethical Perspectives, ed. Hassan Bashir and Phillip W. Gray (Lanham: Lexington, 2015), 77-97.
“Against Empire? John of Paris’s Defence of Territorial Secular Power Considered in the Context of Dante’s and Marsilius of Padua’s Political Theories,” in John of Paris: Beyond Royal and Papal Power, ed. Chris Jones (Turnhout, Belgium: Brepols, 2015), 49-74.
Reviews:
Thomas A. Izbicki, The Medieval Review 2016.
“Religious Dissent in Premodern Islam: Political Usage of Heresy and Apostasy in Nizam al-Mulk and Ibn Taymiyya,” in Religion, Power and Resistance from the Eleventh to the Sixteenth Centuries: Playing the Heresy Card, ed. Karen Bollermann, Thomas M. Izbicki, and Cary J. Nederman (Houndmills: Palgrave Macmillan, 2014), 215-236.
Reviews:
John Arnold, The Medieval Review 2016.
Lola Sharon Davidson, Parergon 32:2 (2015): 269-271.
“Liberation Theologies, Periphery Existence, and Global Challenges: Towards a Transcultural Ideology of Liberation,” Athens Journal of Social Sciences 1:3 (2014): 173-184.
“Johannes von Salisbury und die Nizari Ismailiten unter Terrorismusverdacht: Zur kritischen Bewertung eines Aspekts in der aktuellen Terrorismusdebatte,” Zeitschrift für Rechtsphilosophie 11:2 (2013): 18-38.
“Religious Freedom and Majority Rule: Marsilius of Padua “on” Abdullahi Ahmed an-Na‘im and the “Secular” Islamic State,” Politics & Religion 6:1 (2013): 121-144.
“Priestly Despotism: The Problem of Unruly Clerics in Marsilius of Padua’s Defensor Pacis,” Journal of Religious History 36:2 (2012): 165-183.
“Church and State in Marsilius’s Writings,” in Companion to Marsilius of Padua, ed. Cary J. Nederman and Gerson Moreno-Riaño (Leiden: Brill, 2012), 139-179.
Reviews:
Jürgen Miethke, Church History & Religious Culture 93:3 (2013): 420-424.
Chris Jones, Parergon 30:1 (2013): 258-260.
George Garnett, Journal of Ecclesiastical History 65:1 (2014): 179-180.
“Yesterday’s Tyrannicide, Today’s Terrorist? Historic Acts of ‘Terror’ in Islam and in the West in Light of the Contemporary Debates on Terrorism,” in International Relations, Culture and Global Finance, ed. Akis Kalaitzidis (Athens: ATINER, 2011), 111-126.
“Aegidius Romanus,” in Handbuch Staatsdenker, ed. Rüdiger Voigt and Ulrich Weiß (Stuttgart: Franz Steiner, 2010), 13b-15b.
“Nicolaus Cusanus,” in Handbuch Staatsdenker, ed. Rüdiger Voigt and Ulrich Weiß (Stuttgart: Franz Steiner, 2010), 93b-95a.
“Marsilius of Padua (c. 1275/80-1342/3),” in Encyclopedia of Political Theory, ed. Mark Bevir and Caroline Humfress (Sage: Thousand Oaks, 2010), vol. 2, 853b-855a.
“Pufendorf, Samuel von (1632-1694),” in Encyclopedia of Political Theory, ed. Mark Bevir and Caroline Humfress (Sage: Thousand Oaks, 2010), vol. 3, 1125b-1127a.
“Johannes Althusius: Between Secular Federalism and the Religious State,” in The Ashgate Research Companion to Federalism, ed. Ann and Lee Ward (Aldershot: Ashgate, 2009), 75-90.
“A Medieval Muslim-Christian Lesson on Political and Economic Liberalization,” Journal of Chinese, Indian, and Islamic Cultural Relations, 2 (2008): 157-187.
“Marsilius and Hobbes on Religion and Papal Power: Some Observations on Similarities,” in The World of Marsilius of Padua: The Life and Thought of a Medieval Political Thinker, ed. Gerson Moreno-Riaño (Disputatio 5; Turnhout, Belgium: Brepols, 2006), 189-209.
“Althusius & die Likedeeler: Zu Möglichkeiten der Konfliktlösung zwischen dem Streben nach Landesherrschaft und kommunaler Selbstverwaltung,” in Störtebeker – 600 Jahre nach seinem Tod, ed. Wilfried Ehbrecht (Hansische Studien XV; Trier: Porta-Alba, 2005), 239-252.
“Ein Dadaist auf der Suche nach dem neuen Menschen: Hugo Ball zwischen Wissenschafts- und Gesellschaftskritik und katholischen Mystizismus,” in Einsprüche: Politik und Sozialstaat im 20. Jahrhundert: Festschrift für Gerhard Kraiker, ed. Antonia Grunenberg (Politica 64; Kovač, Hamburg, 2005), 115-127.
“Religion as a Principle of Political Order? Comparing Marsilius of Padua and Johannes Althusius,” in Jurisprudenz, politische Theorie und politische Theologie: Beiträge des Herborner Symposions zum 400. Jahrestag der Politica des Johannes Althusius 1603-2003, ed. Frederick S. Carney, Heinz Schilling, and Dieter Wyduckel (Beiträge zur Politischen Wissenschaft 131; Berlin: Duncker & Humblot, 2004), 23-46.
“Zum mittelalterlichen Politikverständnis: Die Civitas als Fokus des Politischen im Defensor Pacis des Marsilius von Padua? “ In Klassische Politik: Politikverständnisse von der Antike bis ins 19. Jahrhundert, ed. Hans J. Lietzmann and Peter Nitschke (Lehrtexte Politik; Leske & Budrich: Opladen, 2000), 49-69.
Book Reviews
Marsilius von Padua, Der Verteidiger des Friedens / Defensor pacis. Aufgrund der Edition v. Richard Scholz übers., bearb. u. komment. v. Horst Kusch, neu eingel. u. hrsg. v. Jürgen Miethke [Lateinisch, Deutsch], Historische Zeitschrift 309:2 (2019): 486-487.
Martin J. Cable, “Cum essem in Constantie . . .”: Raffaele Fulgosio and the Council of Constance 1414–1415 (Leiden and Boston: Brill, 2015), Speculum 92:4 (2017): 1168–1170.
Radical Future Pasts: Untimely Political Theory, eds. Romand Coles, Mark Reinhardt, and George Shulman, SCTIW Review, October 29, 2015.
Nicholas L. Paul, To Follow in Their Footsteps: The Crusades and Family Memory in the High Middle Ages (Ithaca, NY: Cornell University Press 2012), Al-Masaq: Journal of the Medieval Mediterranean 27:2 (2015): 181-183.
Safdar Ahmed, Reform and Modernity in Islam: The Philosophical, Cultural and Political Discourses among Muslim Reformers (London: I. B. Tauris, 2013), The Middle East Journal 68:1 (2014): 184-185.
Marsilius of Padua: The Defender of the Peace, ed. and trans. Annabel Brett (Cambridge Texts in the History of Political Thought; Cambridge: Cambridge University Press, 2005), Canadian Journal of Political Science 40:2 (2007): 544-546.
“The Battlefield of Minds?” Review of “Peter Hoeres, Krieg der Philosophen: Die deutsche und die britische Philosophie im Ersten Weltkrieg (Paderborn: Schöningh, 2004),” The Review of Politics 67:4 (2005): 792-794.
“Liberal Realism.” Review of “Frederick G. Whelan, Hume and Machiavelli: Political Realism and Liberal Thought (Lanham: Lexington Books, 2004),” The Review of Politics 67:2 (2005): 366-368.
Martin J. Cable, “Cum essem in Constantie . . .”: Raffaele Fulgosio and the Council of Constance 1414–1415 (Leiden and Boston: Brill, 2015), Speculum 92:4 (2017): 1168–1170.
Radical Future Pasts: Untimely Political Theory, eds. Romand Coles, Mark Reinhardt, and George Shulman, SCTIW Review, October 29, 2015.
Nicholas L. Paul, To Follow in Their Footsteps: The Crusades and Family Memory in the High Middle Ages (Ithaca, NY: Cornell University Press 2012), Al-Masaq: Journal of the Medieval Mediterranean 27:2 (2015): 181-183.
Safdar Ahmed, Reform and Modernity in Islam: The Philosophical, Cultural and Political Discourses among Muslim Reformers (London: I. B. Tauris, 2013), The Middle East Journal 68:1 (2014): 184-185.
Marsilius of Padua: The Defender of the Peace, ed. and trans. Annabel Brett (Cambridge Texts in the History of Political Thought; Cambridge: Cambridge University Press, 2005), Canadian Journal of Political Science 40:2 (2007): 544-546.
“The Battlefield of Minds?” Review of “Peter Hoeres, Krieg der Philosophen: Die deutsche und die britische Philosophie im Ersten Weltkrieg (Paderborn: Schöningh, 2004),” The Review of Politics 67:4 (2005): 792-794.
“Liberal Realism.” Review of “Frederick G. Whelan, Hume and Machiavelli: Political Realism and Liberal Thought (Lanham: Lexington Books, 2004),” The Review of Politics 67:2 (2005): 366-368.